Special: Arab Women Oppression Day

The image below (see below) is from the Sumer­ian dynasty 5000 years ago found in Iraq, the arti­fact shows a man and a woman sit­ting beside each oth­ers hold­ing hands (I see them as lovers), in my opin­ion it is the most beau­ti­fully arti­fact and piece of art in the his­tory of men kind and that reminds me that yes­ter­day was the “Inter­na­tional Women Day”.

Why they call it “Inter­na­tional Women Day”?, I can under­stand that women in the west are pro­tected by law but for the Arab women it is just another day of oppres­sion and they most call it “Arab Women Oppres­sion Day” and they cel­e­brate it every day. While in 8th of March every year women around the world gather to dis­cuss their achieve­ments guess what the Arab are gath­er­ing to dis­cuss? ” how to beat your wife”?,
hard to believe I know

With some women– noth­ing helps except beat­ings. For exam­ple a man comes home from work and finds his wife watch­ing TV, she wasn’t even get up to make him food. he tells her once, twice, and asks again, if only once he would raise his voice and beat her, she would get up to pre­pare food for him and by the next day she’d be obe­di­ent. This will last for a week and when she for­gets, he will remind her.

Admon­ish them and send them to beds apart and beat them”, if I said that is bar­barism it would mean that the All-Known Cre­ator [Allah] doesn’t know, he is barbaric.

Watch video 1 and video 2

George Bernard Shaw said once “When a stu­pid man is doing some­thing he is ashamed of, he always declares that it is his duty” but Shaw don’t tell us about a stu­pid man doing some­thing he proud of?

They are the same peo­ple you think you can bring them democ­racy, bal­lot boxes, free­dom and equal­ity.
Did I said equal­ity? sure I dare to say it because I am far away from the Arab world but if you think I will dare to say it their then you are a dreamer?

They have demanded equal­ity between man and woman, but there will never be equal­ity because equal­ity can only exist between two sim­i­lar things. You can com­pare a car to another car but you can­not
com­pare a car to a fridge.

Those who want total equal­ity between the sexes are crim­i­nals, betray­ers and vio­la­tors of the Quran and Sunna. They are apos­tates and ene­mies of this religion.

Watch it here

Remem­ber we are in the 21 cen­tury in the year 2005 and such a peo­ple are still exist­ing, I can’t change the Arabs or even change Iraq but I can scream hard and loud (believe me I can) and demand from any Iraqi gov­ern­ment to bring women rights into line with inter­na­tional human rights stan­dards and intro­duce con­crete mea­sures to pro­tect women by help­ing to estab­lish gov­ern­men­tal or non­govern­men­tal orga­ni­za­tions and insti­tutes to pro­tect women from aggres­sions, rape and discrimination.

They must send a clear mes­sage that vio­lence against women will not be tol­er­ated. This can be done by inves­ti­gat­ing all alle­ga­tions of abuse against women and by bring­ing those respon­si­ble to jus­tice, no mat­ter what their affiliation.

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14 Responses to Special: Arab Women Oppression Day

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  2. praktike says:

    Nice post, Lady­bird. I think I have seen that arti­fact in real life, but I can’t remem­ber. Is it in Berlin?

  3. Yes it is the orig­i­nal in berlin but there a copy in the lou­vre (Paris) also.

  4. praktike says:

    Well I may have seen it twice, then!

  5. Nadia says:

    Lady­Bird, you some­times really do sur­prise me with your views.

    I hap­pen to be active in a woman’s national group against abuse in Swe­den and believe me, there is lot’s of women in this soci­ety that are being abused daily by Swedish men. In fact in front of me I have a mag­a­zine and in it it’s a report of abused women in India. The other day there was a report of abused women in the US etc etc. It’s an inter­na­tional prob­lem and there is lots of inter­na­tional work being done to tar­get this problem.

    Memri have this sort of news where neg­a­tive views of Arabs are the focus.

  6. Nadia says:

    I think that the orig­i­nal pro­gram is actu­ally very good. Now Memri is not show­ing it all, but any­one can see that it’s a debate show where lots of voices are being heard the most extreme is what Mem­ris chooses to focus on.

    Why not focus on the other part too, their views against abuse are as impor­tant aren’t they?!! To see the big pic­ture of this show, that as in other cul­tures you have peo­ple for and against and a debate to a bet­ter life for all.

  7. Nadia says:

    I have lived in Iraq, trav­elled in Tunisia and Egypt and equal­ity between women and men have not been dif­fi­cult to talk about with peo­ple at all, nei­ther I nor they ended up in prison or abused, just nor­mal debate. That is my experience.

  8. Nadia says:

    (I see them as lovers)

    so do I, they are so cute!

  9. Nadia
    I live in the Nether­land and you are right about the abuse thing but again, there is a law to pro­tect women and a very firm law and even the law in many cases is biased to women i.e (in the nether­lands women pay much less car tax than men..and many oth­ers). Tell me where in the Arab world women are really protected?

    Equal­ity ? in which Arab coun­try they take it as seri­ous mat­ter? let take an exam­ple (Iraq) was the best Arab coun­try in women rights but still at that time in the court two women wit­nesses will equal one man wit­ness as the Quran said.

  10. Nadia says:

    Bagh­dad Dweller, There are many coun­tries includ­ing Ara­bic coun­ties where women need more pro­tec­tion by writ­ten laws and more equal rights and that there are pro­ce­dures to see to it that they are fol­lowed. In Por­tu­gal, a west­ern mod­ern coun­try, an abor­tion can get you in prison for 3 years, now isn’t that strange for being a coun­try within the EU?!! The UN women’s pro­gram etc is fully needed and need all our support.

    There are many voices in the Arab world that are for more equal rights and against women abuse, why where they cut out from Mem­ris report is some­thing that really both­ers me. Leav­ing out this impor­tant group’s voice for a bet­ter life for the Ara­bic women is not help­ing the Ara­bic women issues at all. It looks more to me that the report is about giv­ing a neg­a­tive image of Arabs noth­ing else.

  11. emigre says:

    Major topic, glob­ally, and one that needs more atten­tion. A lot of change is hap­pen­ing right now, and we need to speak out to ensure this includes pos­i­tive change for all women.

    Great to hear you rais­ing the issue.

    Domes­tic vio­lence against women is unfor­tu­nately a pretty uni­ver­sal thing. It affects, sur­pris­ingly, women right across the board. From the wealth­i­est to the poor­est, across all eth­nic­i­ties, age groups and reli­gions. In fact about the only thing these women have in com­mon — is being female. And unfor­tu­nately, domes­tic vio­lence also affects chil­dren, young boys and elderly men, so we must resolve to pro­tect their rights as well.

    Laws are a start, but laws alone don’t seem to stop it. Espe­cially when a lot of the peo­ple who apply those laws are men. So we need laws, and we need many women lawyers, judges, police and advi­sors to admin­is­ter those laws. We need 50% women in each of these professions.

    Plus we need to pro­vide kids with safe learn­ing envi­ron­ments where they can learn to respect each other, and learn how to resolve dif­fer­ence with­out resort­ing to assault.

  12. claudia says:

    Woman Leads Mus­lim Prayer Ser­vice in NYC

    By TAREK EL-TABLAWY

    NEW YORK (AP) — A female pro­fes­sor led an Islamic prayer ser­vice Fri­day with men in the con­gre­ga­tion despite sharp crit­i­cism from Mus­lim reli­gious lead­ers in the Mid­dle East who com­plained that it vio­lated cen­turies of tradition.

    Amina Wadud, a pro­fes­sor of Islamic stud­ies at Vir­ginia Com­mon­wealth Uni­ver­sity, said the ser­vice she was lead­ing helped empha­size “the belief in the real­ity that women are equal” under Islam.

    She addressed a con­gre­ga­tion of between 80 to 100 men and women attend­ing the ser­vice at Synod House at the Cathe­dral of St. John the Divine, an Angli­can church in Manhattan.

    Many of the women in atten­dance were mod­estly dressed and, in accor­dance with Islamic tra­di­tion, cov­ered their hair with the hijab, or head scarf.

    Wadud con­ducted the ser­vice pri­mar­ily in Eng­lish with verses of the Quaran read in Arabic.

    Women were not allowed to (have) input in the basic par­a­digms of what it means to be a Mus­lim,” she said, adding that while the Quran puts men and women on equal foot­ing, men have dis­torted its teach­ings to leave women with no role other than “as sex­ual partners.”

    Dis­miss­ing crit­i­cism by some that the event was lit­tle more than fem­i­nist rabble-rousing, Asra Q. Nomani, an author and for­mer Wall Street Jour­nal reporter who helped orga­nize the prayer, said it was intended to draw atten­tion to the inequal­ity faced by Mus­lim women.

    We will no longer accept the back door or the shad­ows,” Nomani said. “Today, we are ush­er­ing Islam into the 21st cen­tury, reclaim­ing the voice that the prophet gave us 1,400 years ago.”

    She intro­duced a 10-item list she dubbed as “An Islamic Bill of Rights for Women in the Mosque,” which included the right to enter through the front door and to lead prayers.

    For many crit­ics, the forum was a blas­phe­mous affront to main­stream Islam.

    Par­tic­u­larly con­tro­ver­sial was Wadud’s peri­odic sub­sti­tu­tion of the Ara­bic word for God, Allah, with the pro­nouns, he, she and it, argu­ing that God’s omnipres­ence defied gen­der definition.

    All she is doing is twist­ing the inter­pre­ta­tion of Islam to suit her needs. This is blas­phemy, pure and sim­ple,” said Mohammed Nuss­rah, a Brook­lyn native whose fam­ily is Alge­ria. Nuss­rah, a mem­ber of a local Mus­lim group named the Islamic Thinkers, added: “If this was an Islamic state, this woman would be hanged.”

    It was not clear whether Wadud heard oppo­nents’ com­ments or saw the plac­ards they car­ried out­side, one of which read: “Mixed-Gender Prayers Today, Hell­fire Tomor­row.” She did not accept inter­views after the event.

    The prayer had been sched­uled at an art gallery in Man­hat­tan, but that venue was dropped after a bomb threat was received, said Nomani. Three mosques also refused to host the service.

    Many in the ser­vice said they were inspired by the event.

    It’s time for us to take our place in the mosques,” said Nadwa al-Dawari, who moved to the United States from Yemen.

    Yvonne Had­dad, a pro­fes­sor of Islamic stud­ies at George­town Uni­ver­sity, said Islam has become increas­ingly sus­pect in U.S. cul­ture. But even as Amer­i­can Mus­lims search for new lead­er­ship after “the U.S. gov­ern­ment has dele­git­imized the Mus­lim lead­er­ship in Amer­ica,” their efforts are unlikely to win sup­port abroad.

    Peo­ple in Amer­ica think they are going to be the van­guards of change,” Had­dad said. “But for Arab Mus­lims in the Mid­dle East, Amer­i­can Mus­lims con­tinue to be viewed on the mar­gins of the faith.”

    The sheik of Cairo’s Al-Azhar mosque, the Islamic world’s lead­ing Sunni Mus­lim insti­tu­tion, said Islam per­mits women to lead other women in prayer but not a con­gre­ga­tion with men.

    Other crit­ics say Mus­lim women do have impor­tant roles.

    When we said women should not be imams, it’s not because they are less wor­thy or unequal to men, but because they have dif­fer­ent, equally impor­tant, roles in soci­ety,” said Iman Husham al-Husainy of the Kar­balaa Islamic Cen­ter in Dear­born, Mich. “This is noth­ing more than an attempt to divide by outsiders.”

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