With the death Hizballh’s and Maliki’s Dawa Party spir­i­tual leader Grand Aya­tol­lah Sayyed Mohammed Hus­sein Fad­lal­lah died today, it is very inter­est­ing to watch the posi­tion of the Iraqi Hawza, espe­cially Sistani.

Since Maliki wants to change the Islamic face of his Dawa Party to a sec­u­lar party, at the same time he Maliki needs to the Shi­ite pub­lic support.

Fadlallah’s mod­er­ate ideas to reform the Shi­ite Hawza and take it back to its orig­i­nal roots caused anger among other Grand Aya­tol­lahs who decided to remove him from Al-Hawza cir­cle and forced him to go to exile in Lebanon. In my arti­cle “What is Al-Hawza?” I wrote about Fadlallah’s prob­lems with the Hawza.

In his many writ­ings Fad­lal­lah says:

We must emerge from the nar­row cel­lars of our own ego and our mis­cal­cu­la­tions, and we have to face our issues and our thoughts and even our faith with self-criticism before we encour­age the oth­ers to crit­i­cize us, because we have inher­ited the teach­ings of the ancients, which we should review and analyze.

Fadlallah’s ideas raised debates in the Hawza cir­cles and many Shi­ites cler­ics wrote books crit­i­ciz­ing his writ­ings such as [Al-Mashhadi: Hawza con­demns devi­a­tion, Al-Shakhouri: The phase of Hawza and the dust of change]. The most bold attack came from Moham­mad Baqir Al-Safi who wrote a book called “Fadlallah’s Sedi­tion” [avail­able online in Ara­bic] accused Fad­lal­lah of being con­nected to the U.S. CIA to destroy the Shi­ite pow­er­ful Hawza.

Even Iraq’s Grand Shi­ite cleric Sis­tani crit­i­cized Fad­lal­lah ideas and issued a fatwa declares that Fad­lal­lah doesn’t rep­re­sent the main Shi­ite stream [image below].

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  1. […] Though he was an early sup­porter of Hezbol­lah (and often mis­tak­enly iden­ti­fied as “the spir­i­tual guide of Hezbol­lah“), and jus­ti­fied the use of sui­cide bomb­ings as legit­i­mate resis­tance to occu­pa­tion in Lebanon, Pales­tine, and else­where, he later crit­i­cized the group for its close rela­tion­ship with Iran, and dis­tanced him­self from Aya­tol­lah Khomeini’s sys­tem of velayet-e faqih (rule of the cler­ics.) He also strongly con­demned the Sep­tem­ber 11 attacks as acts of ter­ror­ism. Though by no means a pro­gres­sive (at the time of his death Fad­lal­lah remained on the U.S. State Department’s list of des­ig­nated ter­ror­ists), his unortho­dox views earned him con­dem­na­tion from more con­ser­v­a­tive cler­ics as a tool of the West to under­mine Islam. […]

  2. […] ter­ror­ists), his unortho­dox views earned him con­dem­na­tion from more con­ser­v­a­tive cler­ics as a tool of the West to under­mine Islam.All in all, a fairly com­plex indi­vid­ual whose career, views and influ­ence can’t really properly […]

  3. […] Though he was an early sup­porter of Hezbol­lah (often mis­tak­enly iden­ti­fied as “the spir­i­tual guide of Hezbol­lah“), and jus­ti­fied the use of sui­cide bomb­ings as legit­i­mate resis­tance to occu­pa­tion in Lebanon, Pales­tine, and else­where, he later crit­i­cized the group for its close rela­tion­ship with Iran, and dis­tanced him­self from Aya­tol­lah Khomeini’s sys­tem of velayet-e faqih (rule of the cler­ics.) He also strongly con­demned the Sep­tem­ber 11 attacks as acts of ter­ror­ism. Though by no means a pro­gres­sive (at the time of his death Fad­lal­lah remained on the U.S. State Department’s list of des­ig­nated ter­ror­ists), his unortho­dox views earned him con­dem­na­tion from more con­ser­v­a­tive cler­ics as a tool of the West to under­mine Islam. […]

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Grand Ayatollah Fadlallah, the black sheep of the Hawza … Why it is important to watch Maliki’s reaction?

This article was written July 4th, 2010, with the mathematical number of 3 contributions.